Phone: 718-721-7172
About Masjid Al Amal
Shahjalal Masjid is dedicated to promoting Islamic awareness and facilitating socio-economic welfare of the common people in Astoria and throughout the Greater New York region. This organization is non-profit, independent, non-partisan, non-sectarian, Ummah-oriented, and membership driven.
About Shah Jalal
Shaykh al-Mashāʾikh Makhdūm Shaykh Jalāl Mujarrad bin Muḥammad Kunyāī
شيخ المشائخ مخدوم شيخ جلال مجرد بن محمد كنيائي
Jalal was born on 25 May 1271. Some scholars believed he was born in Konya in the Sultanate of Rum and later moved to Greater Yemen either as a child or young adult. Others believed that he was born in a village called Kaninah in Hadhramaut, Yemen. According to his biography written by Shaikh 'Ali Sher Bangali in 1571, Shah Jalal became a spiritual disciple of Ahmad Yasawi in Turkestan.
His mother, Syeda Haseenah Fatimah, and his father, Sayyid Mahmud ibn Muhammad ibn Ibrahim, were descendants of the Quraysh tribe in Makkah. When Jalal was five, his father died, and he was educated and raised by his maternal uncle, Syed Ahmad Kabir Suhrawardi. He excelled in his studies; became a hafiz and mastered fiqh. He became a makhdoom, teacher of Sunnah and, for performing prayers in solitary milieu and leading a secluded life as an ascetic, al Mujarrad was post-fixed to his name. It is claimed he achieved spiritual perfection (Kamaliyyat) after 30 years of study, practice and meditation.
Jalal's uncle gave him a handful of soil and asked him to travel to the Indian subcontinent to settle and spread Islam in any place in India where the soil exactly matches that which he gave him in smell and color. Shah Jalal journeyed eastward from Makkah and met many great scholars and Sufi mystics. Sheikh Ali of Yemen gave up his duty as a prince to join Jalal on his expedition. Other disciples joining him from the Arabian peninsula included his nephew Shah Paran as well as Hafiz Muhammad Zakariya Arabi, Daud Qurayshi of Makkah, Sulayman Qarni and Kamal Pahlawan Yemeni. Jalal also came across Sheikh Chashni Pir, a pedologist who would check the soil of the places that Shah Jalal would visit in order to find the matching soil given by Sheikh Ahmad Kabir. Jalal passed through Baghdad and was present there during the time of the murder of the last Abbasid caliph Al-Musta'sim in 1258. He gained a following here, including the likes of Shah Mustafa, Syed Ismail and Syed Yusuf. Driven off by the Mongol invasion of Baghdad, they continued journeying to the east. In Iran, the group was joined by Shah Kala and Shah Irani.
Jalal reached Uch in the Punjab, where he and many of his companions were initiated into the Sufi order of Suhrawardiyya. Jalal was joined by many other disciples from more northerly places above Uch such as Syed Umar Samarqandi of Samarqand, Arif Multani of Multan, and Makhdum Zafar Ghaznawi of Ghazni. Shah Jalal then reached Gujarat, where he was joined by Shah Malum, and Narnaul where he met Shah Halim ad-Din Narnauli.
Shah Jalal then passed through Delhi where he was made a guest of the Sufi saint Nizamuddin Auliya and met Shah Gabru of Balochistan. Nizamuddin offered him a gift of two rare pigeons which would later be called Jalali Kobutor (Pigeons of Jalal). It is said that these pigeons continue to breed and its descendants remain around Jalal's dargah. Before reaching the Bengal, Jalal came across Haji Sheikh Shamsuddin Bihari who also joined him in the expedition.
In 1303, Sultan Shamsuddin Firoz Shah of Lakhnauti was engaged in a war with the neighboring Gour Kingdom in the Sylhet region, then under the rule of the Hindu king Gour Govinda. This began when Shaykh Burhanuddin, a Muslim living in Sylhet, sacrificed a cow for his newborn son's aqiqah (birth celebration). Govinda, in a fury for what he saw as sacrilege, had the newborn killed as well as having Burhanuddin's right hand cut off.
When word of this reached Sultan Firoz Shah, an army commanded by his nephew, Sikandar Khan and later his Sipah Salar (Commander-in-chief) Syed Nasiruddin, was sent against Gour. Three successive strikes were attempted, all ending in failure due to the Bengali armies inexperience in the foreign terrain as well as Govinda's superior military strategy.
A fourth attack, now with the aid of Shah Jalal and his companions (at this point numbering 360) was undertaken. Jalal may have been summoned by Firoz Shah for aid after the initial failed attacks against Gour Govinda. Alternatively, he may already have been present in Sylhet, fighting against the Hindu king independently prior to being approached by the Sultan. The combined Muslim forces ultimately claimed victory against Gour. Govinda was forced to retreat and Sylhet was brought under Muslim control. According to tradition, Shah Chashni Pir at this point compared the soil in Sylhet with that which was previously given to Jalal by his uncle, finding them to be identical. In any case, following the battle, Jalal and his followers settled in Sylhet.
A Persian inscription from 1303 has since been discovered in Jalal's dargah. It mentioned Sikandar's victory in Arsah Srihat with the aid of the saint during the reign of Firoz Shah. This inscription can now be found in Bangladesh National Museum.
During the later stages of his life, Jalal devoted himself to propagating Islam. The famous traveler Ibn Battuta, then in Satgaon, made a one-month journey through the mountains of Kamarupa, north-east of Sylhet, to meet him. On his way to Sylhet via Habung, Ibn Battuta was greeted by several of Jalal's disciples who had come to assist him on his journey many days before he had arrived. At the meeting in 1345, Ibn Battuta noted that Shah Jalal was tall and lean, fair in complexion and lived by the mosque in a cave, where his only item of value was a goat he kept for milk, butter, and yogurt. He observed that the companions of the Shah Jalal were foreign and known for their strength and bravery. He also mentions that many people would visit Jalal to seek guidance. The meeting between Ibn Battuta and Shah Jalal is described in his Arabic travelogue, Rihla (The Journey).
The exact date of his death is debated, but he is reported by Ibn Battuta to have died on 20 Dhul Qa'dah 746 AH (15 March 1346 CE). He was buried in Sylhet in his dargah (tomb), which is located in a neighborhood now known as Dargah Mahalla. Whether or not he has descendants is debated. He appointed his closest companion, Haji Muhammad Yusuf to be the khadim (guardian) of his dargah and Yusuf's descendants, the Sareqaum family, continue to have this role.
Where he lies, a soul eternal, The much-loved awliya of Allah, Hazrat Shah Jalal.
His shrine is famous in Sylhet and throughout Bangladesh, with hundreds of both Muslim and Hindu devotees visiting daily. According to Bipin Chandra Pal, the Sadhus believe that Shah Jalal was an incarnation of Mahadeva. He is buried next to four of his companions. The ex-Prince of Yemen, Shahzada Sheikh Ali to his south, Haji Yusuf to his east and Haji Khalil and Haji Dariya both to his west. The largest mosque in Sylhet was built at the Dargah (also one of the largest in Bangladesh).
